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The fields of marginality are unusually moveable - their navigation is problematic, every second they are deformed, mixed, re-defined...

One could say that at one moment you are a god, and at the other you are already dust - marginal - that means we live on a marginal planet, that has already lost the bliss of ignorance about it's own meaningfulness and we can't even determine the center, or rather it doesn't exist (can anybody tell where the center of the Universe is?), which means our centrifugal vector is directed to everywhere, e.i. to nowhere.

Humanity is not meant to ever get hold of the center, to get nearer to the Absolute, which is always evading the field of thinking... Our lot is the eternal longing for the unattainable goal, and also the understanding of the self as marginal, as well as the tolerance to marginality in general, the representation of the shades of marginality in the context of one's realizing his or her own place... Nothing and nobody in this material world could be considered as anything more that marginal.

So this project declares the universal equality of the marginalia : the human being and the computer virus, the woman and the microorganism, the man and the street dog, the lamb and the cannibal, the fly and the Pope, the president and the leper.

Everybody is equal, because everybody is marginal, and this is the only law valid for all!

But talking about equality doesn't mean it necessarily brings love. We are equally defenseless and equally bad, due to the existing or latent awareness of our marginal status and unanswerable wish to get over this law but this is only a normal side effect whose visualization is one of the easiest jobs..

The acceptance of the postulate of the mobility and the elasticity of the borders of marginality invalidates the traditional method of making binary oppositions.
The current project features artists who are directly involved in the discussion of this theme. That means that unlike others who define themselves as mainstream, they, even being the real "mainstream", label themselves as part of the total marginality, or display its most prominent (transgress) features or the so called "marginal brand".